Posts Tagged ‘Reconciliation’

The Incarnation 1-5-20

In this sermon for the Second Sunday of Christmas, I explore John’s version of the Incarnation. God enters into the world as the Word became flesh to dwell among us…but we also are reminded that God’s fingerprints have been present since THE BEGINNING, as the light shines in the darkness.

You can listen to the audio of the sermon here:

Divorce Take 2 10-7-18

In this sermon, based on Mark 10:2-16, I talk about the painful reality of broken relationships, which has manifested in the reality of divorce. It is, however, not limited to this, and permeates all of our relationships.

You can listen to the audio of the sermon here:

You can also follow along with the text of the sermon here:

The grace and peace of the Triune God be yours now and forever. Amen

Today is a little strange…because my sermon prep process has gone a bit off the rails. I sat down on Friday to write the sermon for today, as I usually do…and after a lot of back and forth I wrote one.  Admittedly, there have been plenty of past weeks when I walked out the office on Friday not quite sure about the sermon that came out…but then went a head with it anyway.

Not this time.  This time I wrote about 3 different sermons all crammed into one…a batch of ideas that felt all over the map…and didn’t actually focus in on the truth that needs to be said.  So I scrapped it and started over, because I fear that my first pass would do a disservice to quite a few of you sitting out there today.

There are several different passages that come up in the Lectionary that rub me the wrong way, and I grimace when I open up the Bible on Sunday following worship to see what next week’s text is going to be…but then I get to work.  This one is different.  Today’s passage stinks.  I knew it was coming up, but when I saw it this week, knowing that I’ve tackled it a couple different times already…my first instinct was “nope…not this year.” And I planned on preaching out of Hebrews instead.

But then I went to text study on Tuesday…and I listened to the comments and conversation, particularly from one colleague who is currently in the process of divorcing…and I know this individual well enough to be able to read him…and to also be able to hear some of the things that he “wasn’t saying” if you know what I mean.

That conversation stayed in the back of my head throughout the week…likewise I also thought about conversations I’ve had with several of you over the years that have centered around this particular text.  And as I did, I kept thinking to myself…nope, skip it…don’t even reference it…just use the first two readings and skip the gospel.

But I knew in my gut that wasn’t right…and in further reflection I knew that if I skipped the gospel reading altogether, you would wonder why, and you would probably turn your bulletin over, and since Mark 10 is already printed…you’d read it…even if I didn’t.

And here’s the thing…when this passage comes up, you can’t not talk about it. Because the reality of divorce is too real.  Its not metaphorical…its not debatable…it’s a reality within our society, one that apparently has been around for at least 3500 years…and regardless of the differences that various societies and cultures have placed upon it, I’m guessing that its been equally painful for the people involved for as long as its been around.

And even if I can’t speak from personal experience, I know it’s a painful one for some of you out there…and I’m guessing that almost every single person sitting in this room today has been touched by it…and I don’t think any of us would deny that divorce carries stigma…particularly here in the church.

It might be viewed in a lot of different ways…but it seems that the sense of failure is pretty universal within it. Divorce marks a legal distinction to a failed relationship…and while I fully believe that there are marriages that should end…and that in many cases it is the best thing for everyone involved…I think we can all agree that its not a good thing…and that it hurts those involved in it.

This is a blunt reality…and these are blunt statements that I’m making…statements that seem to be mirrored in the extremely blunt statements made by Jesus today…statements around the legality of divorce…and statements that dredge up feelings of guilt when he brings the idea of adultery into the conversation.

Now we have the tendency to categorize bad stuff don’t we? Categories that, perhaps we use to justify ourselves…or make ourselves feel a little better.  Divorce is bad…and adultery is worse…but at least I didn’t kill anyone…I may have done this, but at least I didn’t do that. (pause)

This is evidence of the human condition…it is evidence of our brokenness…that we recognize our shortcomings and the things in our lives that just don’t feel right…and we want to try and feel better…and yet we don’t…and we see over and over again that this brokenness results in fractured relationships…and we also know that no relationship, no matter what form it takes, no relationship is safe from this truth of our broken reality. (pause)

Worse yet…it seems, at face value…that Jesus himself is condemning it here…and as a result, this passage, as well as the one from Genesis that we heard today, have been used to condemn and bully countless individuals…and maybe just maybe that in that pesky voice of doubt and fear that lives in the back of our minds, we say the exact same things to ourselves. (pause)

Here’s the thing…this situation is not limited to individuals who have either experienced divorce or those who look at their present circumstance and wonder if its an inevitability.  This tendency to see our own shortcomings and failures…as well as the ability to see the brokenness and failures of those around us…this is simply evidence of the greater underlying reality of sin that has permeated this life that we live.

And if I’ve said it once, I’ve said it a thousand times…this breaks relationship…it rips apart the harmony that exists in true relationship…and that’s at the center of this entire thing.  Genesis tells us that all of humanity is created bearing the divine image of God…God who exists in divine relationship among the Creator God, the living Word of God, and the Spirit of God.

And when God placed humanity in the garden, whether that was an actual event or just a story that a culture told themselves thousands of years later…the story of the garden reveals that pretty much as long as humanity has been around, that harmony intended by God has been broken…and as a result our relationships suffer with God and they suffer with one another.

And I think that this is the point Jesus is trying to make when he starts talking about “in the beginning it was not so.” The intention of God, as we consider the creation stories…was for harmony between individuals…and I think that maybe, just maybe, what Jesus is trying to tell us is that in the kingdom of God, whenever that will be and whatever it is going to look like…that harmony will be restored and the brokenness that manifest in the death of a relationship in any form will no longer be a reality.

Jesus keys us into the fact that Moses allowed for divorce…just as our laws today allow for divorce, because broken human relationships are a reality…and if the scriptures tell us anything…its honest about this fact. (pause) And so, if you hear this text today and it stings? If it pulls up memories and thoughts of failure or judgement…or maybe it brings up that same old thought of “I should have been able to do more” or “what if I had tried harder,” and you aren’t hearing much else that I’m saying today…then please hear this…

The truth that the gospel reveals to us is that when it comes to the way our broken sinful selves manifests itself in ways that break the harmony that God intends for creation…you can’t do it…no one can…whether its divorce or something else.

None are righteous…not one…and yet God has come near to us anyway. That’s the gospel…that in whatever it was that God was up to in the life, death, and resurrection of Jesus Christ…in whatever it was that he meant when he said it is finished…the promise remains that nothing in all creation can separate us from the love of God in Christ Jesus…and that even our brokenness will not hinder God from coming near to us and claiming us beloved children. (pause)

This passage stinks…period…but you know what…scripture often does…but let us remember that this same scripture reveals a God who can, who does, who already has created new life out of death…and that we are not only invited…but we are gifted this same resurrection…this new life…over and over again…and that even when harmony is broken, our God will always gather us up into a loving embrace and bless us, with unwavering love and grace and favor…just as Jesus did with the children at the end of today’s passage…made possible through the body and blood of Christ, which was broken and shed for you and for all people for the forgiveness of sins…body and blood that we will share in just a few moments…a physical embodiment of God’s grace and love for every single one of us. Amen.

Caution Contents Are Hot 9-10-17

Contents HotIn this sermon, based on Matthew 18:15-20, I explore Jesus’ odd little teaching about how to deal with sin among believers. In the end, we need to remember that its not about punishment, its about reconciliation.

You can listen to the audio of the sermon here:

You can also follow along with the text of the sermon here:
(note that I post the manuscript, though sometimes I go off script, so there might be some differences with the audio)

Grace and peace to you in the name of the Father and the Son and the Holy Spirit. Amen

I often joke that we should have three sacraments. Two of them are obvious as they actually are the sacraments, baptism and communion…but the third one…the one that I jokingly propose…is coffee.  Its wonderful…its one of those things that I cite as evidence that God loves us and wants us to be happy.

But that being said, I also believe that there are crimes that are, all too often, committed against coffee. I learned the first one at a young age…as I learned from my father…if you want a cup of cream and sugar, don’t ask for coffee.  We drink that stuff straight up. (pause)

Now the second crime has only come on the scene in the past few years…a travesty that you can find in any local coffee shop…(pained) Iced Coffee. I mean, what’s the point? Coffee is supposed to be hot…its supposed to be steamy and wonderful…you are supposed to pick up a hot mug of coffee and cup it in your hands on a cold morning just to warm them up…that is the nature of coffee…bitter and black and hot…as God intended it. (pause) And so that being said…you can about imagine my response every time a get a to-go cup and read “Caution, contents are hot.”  DUH!!!!!

It always strikes me as stupid…a waste of ink in the printing…a waste in production value just to print on the cup to watch out because the Coffee you ordered is hot…But that being said, most of you sitting out there probably know why its on there…because all we have to do is think back in the news about a dozen years to the story of the woman who went through the McDonalds drive thru, got a coffee…spilled it all over herself and then…successfully…sued McDonalds for not warning her that the coffee was hot. (Facepalm)

How many warning signs…or instructions are in place because of something like this? How many common sense things need to be spelled out because someone wasn’t paying attention? And perhaps the big question…what does this have to do with Jesus words out of Matthew for today? (pause)
I bring this up…because it seems that Jesus is actually offering a bit of instruction here…a how-to guide when they are faced with a situation within the assembly.  Now we could argue that this is a bit on the strange side, as the church that Jesus seems to be referencing didn’t really exist yet…but make no mistake…its referring to something that common sense should tell us is a no brainer…sin among the people. (pause)

Now I wonder…is this a familiar instruction to us? I mean, its laid out pretty nicely…step by step…Step 1…if your brother or sister sins against you, go speak to them in private…if they listen to you…if they repent, rejoice…for you have regained that one…and the instruction is complete.  If they do not…continue to step two. (pause)

Step two…take one or two others along with you, so that they may confirm the words that you say to your brother or sister. If they listen to you and your witnesses…if they repent, rejoice, for you have regained that one…and the instruction is complete. If they do not…continue to step three. (pause)
Step three…tell the church…make it public…if they repent, rejoice…for you have regained that one…and the instruction is complete. If they do not…continue to step 4…Step 4….treat them like a Gentile and tax collector. (pause) Hmmm…there is no step 5 is there? (pause)

I’m guessing you’ve heard this. In fact…this passage has the distinction of being included in just about every church constitution that has come and gone…and it deals with a very real thing…sinfulness…brokenness. In short…the reality of our flawed humanity…even within the church.

Now admittedly, I’ve spent a fair amount of time in our congregation’s constitution, and sure enough…Chapter 15, Discipline of Members and Adjudication…section 15.01…and I quote…Prior to disciplinary action, reconciliation will be attempted following Matthew 18:15-17. (pause)

It may have been odd that Jesus had to lay out step by step instructions for the event of sin occurring between his followers…but yet 2000 years later…we still follow those guidelines. (pause) And so I pose the question…how can this be?

This is the church…this is the body of Christ on earth, called…united…and empowered by the Holy Spirit…so why would we need to hear this…why would Jesus need call attention to it? (pause) Anyone remember why “Caution, contents are hot” is printed on a coffee cup? Its there to remind us of the reality of the world. Coffee is hot…and people sin against one another…even in the church…shocking though that might be.

But here’s the thing…often times when this passage gets thrown around…I fear its being used as a weapon…here’s what you do…talk to them first…but then get people on your side…and if you can’t shame them into repentance then kick them out. (pause) But if that’s how we hear this portion of scripture then I think we need to back up and reconsider.

Whoever was responsible to producing our current constitution that was ratified and adopted by our congregation in 2005 stated it pretty well…listen to these words again. Prior to disciplinary action, reconciliation will be attempted…Reconciliation is the key…and it is the goal.

We do not hear these words of Jesus and utilize them as a checklist that we have to go through in order to take revenge on someone who has wronged us…the whole point here is to be reconciled…and Jesus even says that…if your brother or sister listens to you…YOU HAVE REGAINED THAT ONE…and that, is worth celebrating.

In fact, Jesus has been talk about this very thing…chapter 18 is full of it…right before this brief portion…he tells a story about a shepherd with 100 sheep…and one goes missing…so he leaves the 99, defying logic…and he searches high and low till he finds the one that’s lost, and he brings it back…and why would he do this?  (pause) Because the flock isn’t full…its not complete…its not as it is intended to be without every single one of them accounted for and included. And when the one that is lost is returned…they celebrate. (pause)

The theme continues too…because right after this Peter asks how many times we need to forgive one who sins against us…even as many 7…and Jesus says no…but seven times seven…He might as well be telling Peter that you forgive him as many times as he repents…and there is no limit.

But if we think about his instructions…that if our brother or sister refuses to listen even to the entire church, then it almost seems like we’re supposed to kick them out right? Treat them like a Gentile and a tax collector? (pause)

But now consider who Jesus was often spending time with…consider the company that often drew criticism from the elite…people like Gentiles…people like Tax collectors? (pause) Maybe what Jesus is telling us here is that if an individual can’t even hear the truth from the church…then we need to start over with them…they need to be treated as one who has yet to hear the gospel…because the opportunity for repentance is not a nice tidy 4 step process that either works or is discarded. Its ongoing…because the brokenness that resides within each of us is ongoing as well…even as we live in peace with God through the gift of his grace, we know that each of us is simultaneously saint and sinner. Fully forgiven and yet fully broken…and because of this fully capable of harming one another…while also fully capable of offering the mercy which has been shown to us. (pause)

Here’s the thing…Jesus has told us that the kingdom of heaven has come near to us…even that it is among us…but when we see or feel or experience that brokenness that is also still present…we realize that there are things in our reality that are standing in the way of the kingdom of heaven coming into fruition now.

Because whatever it is that the kingdom of heaven is…or will be…I believe this about it…everything that is “in the kingdom” will exist in line with God’s will…whatever that looks like…and that which is outside of God’s will…which includes the brokenness and pain that exists within us and between us…that will somehow cease to be.  Now that’s not the case yet is it?

But we are given the opportunity to live in a way that reflects the reality of the kingdom in how we treat one another…how we act towards one another…how we act towards God…how we act towards this world that we have been given…We have been given the ability to mirror the love and grace and mercy of God right here right now….and even though brokenness still exists, we are invited to participate in the coming of the kingdom of heaven…every…single…moment.

Now to live in this reality is to seek out reconciliation. Because brokenness is still here…and pain is still a reality and we harm one another, even in the church…I think Jesus was well aware of that.

And so, as we hear, wherever two or three are gathered, Jesus is there among them…because wherever two or three are gathered…brokenness will follow…but with the presence of Christ…with the power of the Holy Spirit…the opportunity for reconciliation is also there.

That’s what Jesus came to do in the first place…In Jesus, God is reconciling all the world…all of the brokenness…all of the pain…all of the hurt…all of it. Now it might not be finished yet…but through Christ…God is inviting all of us to come along for the ride. And we are reminded, to be reconciled.  Today we are reminded that if another sins against us, we should seek to be reconciled…and earlier Jesus tells us the opposite…that if we have harmed another that we should seek to be reconciled.

So if he’s covering both sides of the reconciliation coin…I guess it doesn’t really matter who sinned against who…just be reconciled…for it is only when we are included…it is only when we are all present and accounted for…that the flock is how it is intended to be…and all the world will rejoice when that is finally a reality. Amen.

The Gospel is a Broken Record 2-12-17

In this sermon, based on Matthew 5:21-37, I explore a portion of the Sermon on the Mount where Jesus reveals the depth of sin. It results in broken relationships, yet we are reminded to be reconciled.

You can listen to the audio of the sermon here:

You can follow along with the text of the sermon here:

Grace and peace to you in the name of the Father and the Son and the Holy Spirit. Amen

This past Tuesday evening, the adult Bible Study gathered downstairs and spent about an hour discussing the 4th chapter of Romans. Now within that chapter, the Apostle Paul focuses quite heavily on the example of the Old Testament figure Abraham…and how he stands as an example of faith…Abraham fits this bill because for years he believed the promise of God, that he would have many descendants…even while he remained childless, until finally God makes good on the promise and Abraham has his beloved son.

I didn’t share this thought during Bible Study…but I was reminded of an old comedy routine…one that focuses in on this very idea.  For God came upon Abraham and asked Abraham do you love me…and Abraham said YES! And God said GOOD…now go in the kitchen…get a knife…and kill your own kid. And Abraham responded….Ummm, let me see if I got this….Could I not merely punch the lad to show my devotion? (pause)

It’s a bit cheesy, I realize that…but its interesting to consider that God asked for a pretty extreme display of faith…and all jokes aside, that situation happened back in Genesis. But coming all the way around, I thought this same sort of idea was on display here within our gospel lesson today…a situation where the punishment really seems to defy the severity of the crime. Where the result seems pretty extreme. (pause)
Admittedly, today’s story may seem like a bit of a broken record…like something we just heard…and rightly so. We’ve been here in Matthew chapter 5 for 3 weeks in a row…and if you were here last week you might remember that our lesson ended with the same verse that I started on today.  Its going to continue as well…and next week we’ll finish up chapter 5…and admittedly it will sound like more of the same.

And the ongoing theme…that which started off last week and continues right on through this week’s portion of the chapter…the law…only here Jesus seems to be explore the depths…and how the presence of sin in our reality goes far deeper than we realize.

Because that’s what the broken law is right? Sin? The failure to live out our day to day lives in a way that God approves of…in the way dictated so many centuries ago through the 10 commandments and the rest of the law…the “procedures” that God’s chosen people were supposed to follow, first of all to live in harmony with God and with each other…and then…if and when the law was broken…the procedure to go about atoning for it…the sacrifices to make, the prayers to pray.

Sound familiar? That’s what I talked about last week…and that Jesus raises up the example of the righteousness of the scribes and the Pharisees to make that point…but sometimes, Jesus’ audience can be a little slow on the uptake right?  And its not enough for him to make the point once…but he needs to dive a little deeper…bringing in things that they would understand….and that’s precisely what’s going on here today.

Think for a moment, that you are a Jewish person…just living out your day to day life…and this traveling Rabbi comes around and starts quoting your cultural rules your way…you’d pick up on it right away wouldn’t you.

You’ve heard it said to those in ancient times…you shall not commit murder…and those who commit murder will be liable to judgment. (pause) Well duh. That’s a no brainer Jesus…its right there in the 10 commandments…we don’t have to dig very deep to find that one do we?

And that’s true…we don’t need to dig very deep in our day in age either do we? Murder is bad…I don’t think anyone would disagree with us, whether they claim to be a Christian or Jewish or any other religious standing. Murder is morally horrible…so of course you’re liable to judgment.

But here’s where it gets tricky…because Jesus starts to take things deeper than face value.  Because if you get angry with your brother or sister, you’re liable to judgment…and if you go one step farther and insult them, you’re liable to the council…and if you call them a fool, you’re liable to the fires of hell. (pause)

Is it just me…or does that seem to be going the wrong direction in terms of the severity of the offense?  It would seem, based on the escalation of judgment for murder all the way up to burning in hell for calling someone a fool…is that logical? Does it make any sense at all? (pause)

But maybe that’s the point…because maybe sin doesn’t make any sense…but if we are trying to make heads or tails of it, let’s take just a look at the rest of the examples that Jesus offers us today. Come to terms with your accuser or risk jail. Don’t commit adultery…good at face value, but apparently a lingering look at someone is just as damaging…and divorce is bad all around, regardless of what the law has to say about it…and then he wraps up this part with making oaths and not sticking to them… (pause)
Now of course, there are some other statements in there too…but when it gets right down to it…isn’t each one of those situations telling of a relationship that is in the very least damaged…and in the extreme is utterly destroyed? It seems so…and if we get right down to brass-tax, it seems to me that this is what sin does. It damages relationships.

Can’t we boil it all down to that…sin hurts…and it doesn’t matter who is the recipient of it…it doesn’t matter who is on the receiving end…because in the end…sin destroys. God made paradise, and he put two people in it who existed in unbroken harmony both together and with God…and then sin destroyed that…and we are still living the very same situation now…with our actions, with our words, with our intentions…we are flawed and the result is fractures in the relationships we have with those around us…and whether we realize it or not with God.

The 10 commandments weren’t just a batch of rules handed down by some cosmic policeman, but they were instructions for how to honor God and those around us…to exist within good relationship…and humanity has broken them, over and over again…and this all serves to support the very same statement that I made last week…I may sound like a broken record, but the truth is that we can’t do it.

The righteousness…which is simply being “right with God” is not possible out of anything we do or don’t do…and no batch of rules to follow…procedures to go through when the commandments are broken are going to atone for that. Righteousness through works of the law does…not…work. (pause)
And so, once again, as we heard last week…Jesus came to fulfill the law on our behalf. We can’t do it…so through the life death and resurrection of Christ God does it for us….its done…completed…fulfilled…period.

And you know what, that’s good news…that while we were sinners Christ died for us…and because of this, even if we don’t understand how or why…its done…and we are able to live in the freedom that Christ has given us…freedom from having to accomplish enough, or avoid enough…freedom to be back in relationship both with God and with each other.

But here’s the part where I get all Lutheran on you…and I throw out something that Martin Luther was found of saying. We are, at the same time, saints and sinners…we are forgiven of the sin that entangles us, and yet we are not perfect and we feel the effects of sin and brokenness…and of course, of broken relationship all the time.

Now maybe those of us sitting here in this room realize this…or maybe we don’t. Maybe we recognize that this is why we share in the brief order of confession and forgiveness every single week…because we need to continue to hear the words of forgiveness offered back to us…because even though we are saved…even though we are redeemed, we are still broken…and our relationships suffer…and being a follower of Christ does not excuse us from that…in fact it has the tendency make us more aware of it…and Jesus addresses that very thing today.

So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift at the altar and god…first be reconciled to your brother or sister and then come and offer your gift.

Jesus wasn’t just talking to his Jewish audience who would go to the altar bearing a lamb to sacrifice…he was talking to us…knowing full well that we gather here in worship as forgiven people…and yet people who still harm one another…and as nice and civil as our congregation is…guess what people…we still hurt each other. I’ve seen it, I’ve experienced it…and I’m pretty sure that I’ve done it.

The gospel might seem like a broken record at times, repeating itself over and over again. Maybe there are times when my sermons sound like the same thing…maybe there are times when the scripture seems to be saying the same thing…and you know…its probably true, because regardless of the changing circumstances, the gospel doesn’t change. While we were sinners, Christ died for us. (Pause) And now, even if we are forgiven of sin, we are still called to reconcile ourselves to one another when our brokenness rears up and harms another.

And you know…there’s actually an old custom that’s built into traditional liturgy…and while we don’t do it here overly often, its probably something we should do…its called the passing of the peace…or the sharing of the peace….and while in many places it has morphed into a chance to shake hands and say good morning to each other, it should actually look like what Jesus describes today. Being reconciled to those we have wronged.

And so now, rather than doing my normal wrap up of saying amen and walking out to sit down before the organ fires up with the hymn of the day, I’m going to invite you to rise… (let them stand up)

May the peace of the Lord we be with you (and also with you). Let us share a sign of God’s peace with one another.

Be Reconciled 9-7-14

This sermon is based on Matthew 18:15-20. Jesus offers instructions on being reconciled when there is sin between believers.

You can listen to the sermon here:

You can also follow along with the text of the sermon here.

Grace and peace to you from God our Father and our Lord and Savior Jesus Christ. Amen

I have always enjoyed history…there is just something exciting about visiting the past either through exploring historical facts, or hearing stories, or seeing different artifacts that connect us to the past. Because of this, I’ve often visited different museums and historical sites…something that my parents encouraged as I was growing up…and I can remember several different times when we would visit places of historical significance.

One instance that for whatever reason has always stuck with me was a visit to an old one room school house. Perhaps I feel a connection to this old style of school because my grandfather actually started in a local one-roomer…or perhaps I just like it because the notion is so foreign to me.

Regardless of that, something I saw in that little one roomer has stuck with me over the years…a poem written by a student, of what could only be described as a very…VERY small school.

When I am at school, there’s much I can say
However I think, it goes either way

I am the shortest, and I am the tallest
I am the biggest, and I am the smallest

No one is younger, and no one is older
No one is warmer, and no one is colder

I come in last place, and I come in first
I am the best student, and I am the worst

I like to follow and I like to lead
I am always the first and the last to read

However you look, I’m all you can be
For here in my school, its only just me[1]

I find it hard to imagine just what it would be like to be the only student in a school…not just in a class, because I’ve been there done that…but to be the only student in an entire school. As odd as it would be, one benefit would be the total lack of conflict…because it is very easy to get along with everyone…when you are alone.

But today’s gospel lesson presents a different sort of situation. Jesus describes a situation not only in which the hearer is with other people…but where conflict has arisen…and where individuals have sinned against one another. (pause)

Now, as hard as it may be for us to realize…it is certainly possible that individuals will fail…to get along with one another…I know…shocking right? But it is true. Put more than one person in a room…and it won’t be long before you have some sort of conflict…some sort of grievance…and things can quickly go sour.

That is precisely what Jesus expects will happen within the church…I’m guessing that Jesus had a pretty solid handle on the human condition…even among fellow believers…because he predicts coming issues…conflicts…sins against one another…what do you think? Was he accurate? (pause)

And so, in what may sound sorta familiar…possibly reminiscent of a procedure outlined in the church constitution…which is actually 100% accurate, because its in there…Jesus gives us a procedure to follow when dissension enters the community. (pause)

If your brother or sister sins against you…go and find them…point out their fault quietly between the two of you…and if they listen…REJOICE…for the two of you have been restored. Okay…well, what if they don’t listen to you?

In that case…take a couple extra people along with you…for with witnesses…surely your brother or sister will listen to reason…but…what if they don’t? Well, in that case, bring the matter before the entire assembly…get the whole congregation together and discuss it…and if they still won’t listen to you, then treat them as a Gentile or a tax collector. (pause)

Hmm. Is anyone else slightly weirded out by this passage? I’ll be honest, it strikes me as a little odd coming from Jesus…because we typically don’t hear this sort of thing from him…instructions for the assembly…for the church…its just not really his normal speed…and yet…here it is…and as I thought about this passage…I tried to be intentional about the intended meaning…about the truth behind what Jesus is talking about…and in the end…it really boils down to something pretty simple. (pause)

Has your brother or sister sinned against you? Okay…go find them and be reconciled. Go and make your peace with them…don’t let the bitterness or the bickering take over…go be reconciled. (pause)
And as I thought about that…I realized that it sounded familiar…sorta like something I’ve heard Jesus say before…and so I backtracked…Matthew chapter 5…we spent a lot of time here a few months back…looking in depth at Jesus’ Sermon on the Mount…and in the midst of those teachings…Jesus says something very similar.

“When you offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.” (pause)
Sounds pretty similar right…and it should…because these two passages offer bookends to the very same theme of reconciliation within the community of faith…BUT…it is important to note that they come at it from opposite directions.

We hear today…if someone has sinned AGAINST YOU….go find them and be reconciled…and we hear in chapter 5 that if you realize that you have sinned AGAINST someone else…go find them and be reconciled…Does that seem odd? That Jesus would sorta contradict himself between these two different teachings on the same subject?

Maybe it seems like it should be up to one or the other…If you are the one who sinned, it should be up to you to make amends right? But that’s not what Jesus says…if we look at these two passages together, Jesus tells us, quite simply…if there is an issue between you and another…I don’t care who started it…YOU…go and be reconciled to your brother or sister…YOU…take the first step.

And by doing so…by offering reconciliation, we offer a word of grace between one another…and by doing so we mirror the love of God in Christ Jesus who offered us reconciliation with God. That’s the long and short of this passage today…if there is a grievance, be reconciled.

And we know that there will be grievances…even WITHIN…the body of Christ…and why? Well…take a look at the body of Christ…it involves…US…and we screw…up. Our selfish desires and thoughts eventually win out…and we harm one another. Jesus not only expected it…he helped us plan for it. (pause)

All that being said…there is a BUT…in this message…Even though Jesus himself models and instructs a way for us to be reconciled to one another…our flawed human tendency takes this wonderful olive branch and turns it into a weapon… (pause)

I have seen…first hand…more times than I care to think about…this very passage…intended for good…twisted and used to exclude…to condemn…to divide…and to harm one another. I have seen it between individuals…I have seen it between groups of people…I have seen it within congregations…I’ve witnessed communities of faith tear themselves apart with this passage…with good intentions…with intentions of pointing out someone’s error…but in the end…accomplishing nothing except judgmental damage.

Way to go humanity…take something that God intends for good…and use it for our own selfish judgments…but it happens doesn’t it? Perhaps you’ve seen it…perhaps you experienced it…and perhaps you’ve even unknowingly participated in it…because we’re flawed…and try as we might we harm one another. (pause)

But remember what Jesus said…both today and in the sermon on the mount…Be reconciled. (pause). And today…I plan to follow Jesus’ instructions. If you are individual who has ever felt excluded…or judged harshly…if someone has ever hurt you by using this passage as a weapon…on behalf of that individual or group…I’m sorry…please forgive this hurt. (pause)

And if you have ever felt isolated…pulled aside…excluded by a pastor…even if its me…I’m sorry…please forgive this hurt. (pause)

And if the church as a whole has ever made you feel unwelcome…like you aren’t good enough…if its made you feel judged…I’m sorry…please forgive this hurt. (pause)

And if perhaps, you find yourself today feeling convicted of having caused hurt in the past…allow me offer a word of grace…a word of forgiveness…for we have a God that willingly took the cross to overcome our hurts…to overcome our shortcomings…to atone for the sins that we don’t even realize that we are doing…and through it…God offers us reconciliation…he offers us grace for the times when our humanity stands up and does or says something stupid.

And it happens…it happens to all us…and it happens from all of us…but throughout this…receive God’s grace and offer it to one another…and remember that wherever two or three are gather in the name of Jesus…he is there also…(pause)

And while you think about that…remember this…that we are gathered…not under our own power or desire…but we are gathered by another and it is by Christ, in whose name we are gathered…and we call this the body of Christ…imperfect, full of flawed people…but bathed in the grace of God…and that is why we gather together as a church…to hear a word of grace…to receive God’s forgiveness…and to blessed through the forgiving presence of one another. (pause)

And in just a moment, before we join our voices together in song…and before we share in means of God’s grace through holy communion…I’m going to invite you to get up out of your seats…and I invite you to share the peace with one another…not just to shake hands and say good morning…for we’ve already done that today…but to offer a sign of God’s peace to one another…so that as Jesus instructs us…within the body…we may be reconciled…Amen

May the peace of the Lord be with you all (And also with you)
Let us share a sign of God’s peace with one another.


[1] I could not actually find the text of the poem that I read in my childhood, and so I wrote this short poem in order to catch the essence of the original.