The Lord’s Prayer 7-28-19

In this sermon, based on Luke 11:1-13, I explore the subtle differences that exist between Luke’s version of the Lord’s Prayer and the more familiar version found in Matthew.  These differences begin to reveal important truth and invitations for us all.

You can listen to the audio of the sermon here:
https://soundcloud.com/revdalen/the-lords-prayer-7-28-19

You can also follow along with the text of the sermon here:

May the grace and peace of our Triune God be yours, today and forever. Amen

I have a friend and classmate from seminary from a pretty decent sized community in Wisconsin. He’s a pastor like me…but I think its safe to say that he’s got a pretty decent side-hustle as a wedding officiant.  Every year, typically sometime in mid-late spring, he’ll start posting pictures of himself along with couples that he has married…and I swear he’s posting a new picture at least every other week, if not more.  This lasts all the way into the late fall when the weather stops cooperating…and upper mid-west weddings go on hold for the winter.

I can’t say for sure…but I think he probably performs more weddings in a single year that I have in the entirety of my 6 years here at Underwood. I just don’t have that many weddings…its been 9 total, though I do also have number 10 in the works right now, so I’ll be able to claim double digits in another couple months.

But weddings are fun…and while they all have some things in common, they all have differences as well…little things that make an individual ceremony and couple memorable. Sometimes it’s a song from the ceremony…or a speech at the reception…sometimes it’s the location.  Now of the 9 weddings that I’ve presided over to this point, 5 of them were here at the church.  1 was at slightly larger Lutheran church down in Council Bluffs.  1 was in the backyard of a farmstead just outside of Underwood…1 was in an old historical building down in town…but the one most memorable from a location standpoint…that one occurred over in Omaha at the Performing Arts Center…and specifically at the base of a huge ornate grand staircase that opens out into a large lobby space. (pause)

Now this location was really something…but for me as the officiant…the most memorable part was the logistics of where people were standing.  I was at the very base of the steps…the couple in front of me…but the wedding party…they remained on the stairs…flowing up behind me…and that’s what threw me off…because I’m not used to having people behind me in these situations.

Granted, for most of the ceremony…they were silent…no one passed out and came crashing down the steps, which was good, but there was one moment when they caught my attention…when we reached the portion of the ceremony featuring the Lord’s Prayer.

Everyone present had joined together…including the wedding party behind me…and here’s the kicker…the best man…who was in the closest proximately to me…was Catholic…and of course when we got the ending portion of the prayer…he stopped, though not alone…all the other Catholics did too…but as all of us Protestants kept going I heard “oop.” Which made me laugh.

But it brings up an important point tied in with today’s lesson…there are different versions of the Lord’s Prayer aren’t there?  We tack on the conclusion to the prayer at the end.  In recent years, there has been slight rewordings of various phrases leading to the “new version” verses the old one.

And as we’ve seen today…there’s even some differences in the source material. (pause) The version of the Lord’s Prayer that we are most familiar with is actually found in Matthew’s Gospel. Jesus teaches it in the midst of a LONG period of teaching known as the Sermon on the Mount. He’s busy teaching about the importance of sincerity within our prayers…and then instructs his audience…pray then in this way…and out comes the prayer that we’ll share together a little later in today’s worship service.

But today…we’re hearing of the same moment of teaching out of Luke’s account…and I’m guessing that when I read the gospel a moment ago…you probably picked up on the subtle differences as Jesus teaches his disciples how to pray…the petitions are a little shorter…they’re worded slightly differently…but essentially it’s the same right? (pause)

But what if I told you…that there’s another subtle difference that this particular translation glosses over? Because there is. I picked up on it when I was working with the original language, which I often due…so listen in and see if you catch the difference here.

Father, your name is sanctified…Your kingdom come…you give us today’s bread each day, and you forgive our sins, for we forgive all the ones who owe us, and you do not bring us into temptation…now think about that for a sec. (Pause) Did you catch the subtle difference? Where Matthew’s version…the one we are all so familiar with, does present each petition as a request…here in Luke, Jesus seems to be acknowledging action that God has already or is currently taking. (pause)

Now that’s a little weird isn’t it?  This idea of praying in a way that acknowledges what God is up to as opposed to asking for what we need or want or desire?  And yet there it is…and so what are we to take from this?  What are we to learn? (pause)

That seems to be the question that Jesus goes on to discuss in the next couple of portions of this text from today.  Admittedly, its an odd batch of verses…and in many ways it seems like three different moments that all got smashed in together…but they are all connected with the common theme of prayer. (pause)

We’ve got this oddball little micro-parable that Jesus shares about a guy who gets a random visitor in the middle of the night…and due to his surprise he’s got no food to place in front of his guest…a HUGE issue in a culture that places hospitality above everything else.  And so, the guy does the only thing he can…he runs next door and starts pounding on the door.

Get up…I need 3 loaves…my friend is here and I’ve got nothing to give them.  (Pause) Now imagine your reaction if your neighbor starting pounding on your door looking for baked goods at 2am…probably wouldn’t be very happy would you…you’d probably have a few choice words uttered under your breath.   How dare he…does he know what time it is? Doesn’t he know he’s gonna wake my kids up? The dogs going crazy…all so he can feed someone else.  Has he no shame? (pause)

And here’s the thing…no…he doesn’t have any shame…here’s another language issue.  Persistence isn’t the right to put this…as he continues to knock on the door and ask for help…he’s doing so SHAMELESSLY…because the need to show hospitality to his friend…to honor the depths of relationship…that goes beyond the neighborly faux-pa of waking up the guy next door. (pause)

Now Jesus tells us this parable in response to the prayer…and that’s fascinating…to me…and it makes me wonder…is he telling us that we should be shameless as we approach in God in prayer?  Or is he telling us…ever so subtly…that as we come before God…our requests…our petitions…our prayers shouldn’t even be about us…but about how we serve others.

That the needs we see in the world that we share with our maker in prayer are brought forth without shame…without hindrance…that we should be so moved by the needs we witness that we will do anything to overcome them. Is that what Jesus is suggesting?

That maybe, he is giving us an example of a way to pray that acknowledges the ways God cares for our daily needs…that God has already forgiven us with the expectation that this same forgiveness will radiate out from us to others…that he is telling us how to pray in a way that acknowledges that the kingdom has come near.

Now that’s an interesting point to ponder…because if Jesus has had a recurring theme…a repeating message throughout his ministry as recorded by Luke…it’s the message that the kingdom has come near to you. Not because of anything that we have done or because we have simply prayed for it…the kingdom of heaven comes on its own…but we ask in the prayer that it may also come to us…so that we might be a part of it.

I believe that the power behind this prayer comes from the Holy Spirit…because it is only by the power of God within us that we are able to see past the brokenness of this world and one another and even ourselves to bear witness to the ways that we participate in that kingdom right now. (pause)
Maybe that’s what Jesus is modeling for us in this prayer…an acknowledgment of the good gifts that God is already bestowing upon us…the gifts of our daily needs being met…the gifts of God’s grace and forgiveness for the times when we fail…for the invitation to share that grace with one another…and the knowledge that God does not desire evil for us…but that God desires that we will participate in that which is good within this kingdom that has already come near to us. (pause)

Today Luke’s version reveals a tension…within the prayer that our Lord has taught us to pray, we find both petitions to be asked…and statements to be acknowledged…a tension which is fitting within our lives of faith…as we recognize the promise of God, that we are already claimed as beloved children…and that we feel the effects of this promise in the joy and hope and peace that we experience now…knowing that it is incomplete in this present reality…recognizing that God has also promised will be ours in eternity.

And so…we acknowledge that its done…and yet we ask that it would be so. Amen

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