John tries to answer a question from yesterday

Today’s lectionary reading is back to John, this time in chapter 3:31-36.

Now, my first thought on this text is that it seems very intentionally aimed at Christ the King Sunday, which is of course tomorrow. This is apparent from the opening verse, “the one who comes from above is above all.” Clearly this is talking about Jesus because who else (humanity-wise here) other than Jesus came down from Heaven? While this is an important point for John to make, I’m really reminded of a fairly central theme that emerges through John’s gospel.

Little side disclaimer, a lot of my personal train of thought when it comes to John is shaped by one of my seminary professors…Karoline Lewis. I’ve been in class with Karoline twice, for both my 1st and 2nd year preaching classes…see her Luther Seminary profile here. You need to be in class for about 1 lecture with her before you find out that her PhD focus was John’s gospel, and her influence has come in very handy for me many a time before.  okay…side disclaimer finished.

Getting back to John 3, or at least John in general. A theme emerges throughout the gospel of light and darkness. Jesus is the light in the darkness of the world. Light is life, darkness is death. Darkness is death because sin is death…and sin and darkness are inter-linked. Now, take into account that I’m really generalizing here, but in a nutshell, for John sin boils down to a very simple thing.

Sin is disbelief in Jesus as the savior of the world. Period. Those that believe are in the light (of Christ) and those that don’t believe are still in darkness. Stop page…end of story right there.

Now, this is very black and white and it is supported here in this portion of chapter 3. Verse 36 spells it out very clearly. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.” Pretty cut and dry here for John.

Now, as I read that, I’m reminded of the reflection from yesterday from 1 Corinthians and my mental wrestling match with whether or not the entire world IS saved through Christ. While I still believe that Christ IS capable of the salvation of every man woman and child for all time, when I read this passage from John it does seem that there will be a distinction. Although everyone can be saved (John 3:16, just a few short verses before this passage), not everyone WILL be saved.

Interestingly enough, at my church we are on our way through a year long trip through the Biblical narrative, no small feat I can tell you that much, and we’re “living” through the Old Testament right now. Been there since September and will be for several more months. Sometimes the Old Testament is hard to digest. It seems that God has a much more judgmental, wrathful, vengeful nature and that is difficult to reconcile with what we read in John 3:16. For God so loved the world…well if He loves it so much than why is He so prone to judgment against the world?

Well, sin is still an afront to God. That’s the long and short of it. God will not tolerate sin. That judgment that was so evident in the Old Testament is still there, but Christ received it. That’s what makes him the savior. Salvation from God’s wrath is what he achieves for us. It’s nothing we do. We don’t earn it ourselves (and yes that’s a very Lutheran perspective talking), but it is a free gift.

God’s grace is a wonderful thing…it comes through Christ…the light in the darkness…believe it my friends. Believe that it is yours today.

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